Every year in Russia, March 5 is celebrated as the Day of Nautical Schools. This Russian holiday was approved in 1946 by the leadership of the Navy and dedicated to the second anniversary of the creation of a network of educational institutions that trained highly qualified personnel for the Soviet navy. After this, every year on March 5, festive events are held in all military camps at schools. All teachers, cadets and officers of educational institutions accept congratulations on this day. The decision to reorganize the existing maritime technical schools of the People's Commissariat of Marine Corps into higher naval schools was made in the Soviet Union. On March 5, 1944, Stalin signed the Decree “On measures for the training of naval command personnel.” According to this document, two higher naval schools were established in Vladivostok and Leningrad. Nautical schools appeared in cities such as Rostov-on-Don, Arkhangelsk, Nikolaevsk-on-Amur, Batumi and Baku. The official date of the holiday was approved on February 21, 1946 by a corresponding order, which was signed by the People's Commissar of the Navy. In the closed educational institutions that were created, cadets underwent training under special programs developed for the training of reserve officers of the Navy. They took into account the experience of military operations at sea during the Second World War. Students, according to the order, during training were in a barracks position, on full state support, and also observed a certain daily routine and wore the appropriate uniform. The training companies were headed by naval officers. In all nautical schools, senior cadets were involved in monitoring compliance with discipline. They also had to make comments to junior students for tactless behavior and violations of dress code, both within the walls of the educational institution and in the city. Naval training was carried out by qualified personnel at the appropriate department. It consisted of theoretical studies, naval training and internships, which the cadets completed in naval units and on ships. During the annual celebrations, classes were held for students as scheduled, but self-study was canceled. It was also allowed to release cadets on leave. The Day of Nautical Schools, which appeared in the country more than seventy years ago, made it possible to celebrate the professionalism of highly qualified command personnel who are trained in accordance with the requirements for navigation, accident-free operation of ships, as well as complex port equipment and mechanisms. For many years in a row, celebrations are held annually on March 5 in military camps at naval schools. Cadets, teachers and other employees of educational institutions participate in various events dedicated to this significant date. On this day, rallies, conversations, information hours and literary and musical compositions are held.

Paper documents are kept together and are not lost thanks to special metal brackets. The device that is used to join sheets together is called a stapler. The stapler's birthday is March 5th. This fun holiday is celebrated annually by office workers and other people around the world. The date of the celebration was not chosen by chance. It takes us back to March 5, 1866, the day when a patent was received for the invention of this unique office device. In the 18th century in France, at the court of Louis XV, manuscripts with decrees and orders of the king were fastened with a metal bracket, on which the symbols of the reigning person were applied. However, centuries have passed since the first use of the device for joining paper until its introduction into mass use. The first patent for fastening sheets of brass and other metals was received at the end of the 19th century. Englishman George McGill. He later registered a press designed for joining paper, which was put into mass production. In appearance, the device resembled a miniature Singer sewing machine. The stapler appeared in the everyday life of people of non-royal blood at the beginning of the 20th century. In American offices, clerks began to actively use the “staple” since 1914. One device satisfied the needs of 500 employees. The stapler appeared in Russian office work in the 50s of the twentieth century. However, the most popular in the USSR was the hole punch, which left through holes in the paper, which made it possible to file sheets in a binder. The names of pioneers in a field and creators of unique household items are often used to name inventions. So, despite the presence of different manufacturing companies, the device for copying images is called a copier, like its progenitor - a device released in 1949 by Xerox Corporation. The first absorbent disposable diapers with charcoal under the Pampers brand appeared on the market in 1961. Since then, the shape of the products has been modified many times (with Velcro, in the form of panties, etc.), production technology, manufacturers and scope of application have changed (for newborns and bedridden adults ). However, consumers call all products with properties similar to Pampers diapers diapers. Before 1909, devices for joining paper were called staplers or staplers. At the beginning of the twentieth century. They were produced by the French company Hotchkiss; in 1930, devices with a hinged top lid began to be produced by the American company Swingline. The device began to be called a stapler in honor of an invention patented by McGill - the McGill Single Stroke Staple Press. Since then, folders from any manufacturer have been called this way. Today, the word "stapler" is used to refer to all devices that connect sheets of paper. At the dawn of its appearance, the fastener for sheets of aluminum and paper was a rather cumbersome and labor-intensive device. Until 1877, the machine could not feed staples and fasten sheets with one click. The user had to first make holes, then remove the paper from the device and insert the rivets, then return it and press the lever to secure them. A modern stapler is compact and easy to use. Without it, it is impossible to imagine the work of an office clerk, furniture maker, installer or builder. That is why representatives of these and other professions celebrate the stapler’s birthday on March 5th.

Pictures of nature appear on artists' canvases, both through brush strokes and plant leaves. The brewed tea is squeezed out and applied to paper, leaving imprints of bizarre shapes on it. This drawing technique helps in giving the landscape a special color, in creating expressive artistic images and unusual composition.

Modern people are accustomed to thoughtless, irrational energy consumption and rarely think about caring for it. Over the past decades, the UN has been calling on people to stop using traditional sources (oil, coal and gas), which contribute to the greenhouse effect and global warming, and to pay attention to alternative types. These include the energy of ebbs and flows, wind, water, the bowels of the earth and sunlight. The potential for renewable sources is natural processes. To raise public awareness about the possibilities of conserving the planet's resources, World Energy Efficiency Day is celebrated on March 5th. For the first time, people started talking about the annual World Energy Efficiency Day in 1998. This year, on March 5, the First International Meeting on Energy Efficiency was held in Austria. Its increase on a global scale is based on optimizing the production of enterprises in various industries by replacing traditional fossil fuels with renewable sources. Another way to achieve high energy efficiency indicators is the construction of buildings and structures of classes A and B, processing industrial waste for recycling. Every person concerned about the state of the planet’s ecology can implement the idea of ​​World Energy Efficiency Day. Contrary to what most people think, increasing energy efficiency does not mean giving up comfort and reducing quality of life by reducing energy consumption on a daily basis. It is enough to be responsible about its consumption. This includes the active use of daylight for illumination, LEDs - together with ordinary lamps, and the timely shutdown of electrical appliances. One way to show concern for reducing energy consumption is for people to pack up household waste for recycling. Responsible consumption involves avoiding driving a gasoline-powered car and choosing other modes of transport such as bicycles and scooters. Saving natural resources means switching to using household appliances with energy efficiency classes A, B and C instead of F and G. To all motorists who are not ready to switch to bicycles or public transport, in honor of World Energy Efficiency Day not only on March 5, but also on It is recommended to follow certain driving rules throughout the year. These include maintaining a given driving pace and avoiding traveling at high speeds, maintaining the temperature in the cabin thanks to air conditioning and open windows at +21°C. All this, like timely maintenance and engine inspection, helps reduce exhaust emissions into the atmosphere. When purchasing clothes, shoes and interior items, you should choose products made from recycled materials. Compliance by each of us with at least one or all methods of responsible consumption will definitely have a positive impact on the ecology and state of the environment. This is what World Energy Efficiency Day, celebrated annually by residents of all countries around the world, calls for.

March 5 is not an ordinary day in Azerbaijan, because on this day, under the patronage of the Ministry of Sports and Youth, a holiday is held - the Day of Physical Education and Sports. Everyone can participate in the festive events: amateur athletes, their professional coaches, as well as everyone. The holiday appeared on March 4, 2005 after the signing of a corresponding decree by current President Ilham Aliyev. Why was this day chosen for Physical Education and Sports Day? Because in 1955, precisely on March 5, party leader Heydar Aliyev approved the Sports Fund. This decision had important social and political significance, since thanks to this, professional sports began to actively develop in Azerbaijan. Promoting a healthy lifestyle among young people, involving the population in sports at the amateur level - this is the task of the Ministry of Sports and Youth and, as practice has shown, this holiday corresponds to the task. Every year, amateur athletes move to a new professional level in order to participate, win and raise the status of the country on the international stage. Professional sports in Azerbaijan are experiencing an active rise, as evidenced by the medals brought by participants in the Olympic Games. Azerbaijanis are a sports nation; football and chess are among the main favorite sports. Therefore, traditionally on this day amateur matches among non-professional football players, as well as chess tournaments, take place. However, these are not the only events; on March 5, it has already become a tradition to hold children’s and youth sports Olympiads between schools. In addition, on this day the Ministry of Sports and Youth issues certificates of honor to those who have contributed to physical development and also achieved professional success in certain sports.

On March 5, all residents of Kyrgyzstan celebrate Ak kalpak Day, an event established in honor of the local headdress. The holiday was established by a parliamentary decision in the summer of 2016 in order to preserve the significance of national clothing and support ancient customs. For the first time, Ak Kalpak Day began to be celebrated in 2011 on the initiative of the popular director Rysbek Zhabirov in the republic. In his opinion, the white cap, as one of the state symbols, should remain in the memory of subsequent generations, so he needs to allocate a separate date for the celebration. And March 5, the beginning of spring, when snowdrops bloom, was chosen as the most ideal day for this. With each new year, the holiday became more popular, and in 2016 it finally received official status. Since ancient times, a white cap has been considered the basic headdress of Kyrgyz men, the heritage of our great-grandfathers, which contains a deep national philosophy. Its design has not changed for decades, passed down from generation to generation. By the headdress one could learn about the status and age of its owner. And today this wardrobe element is incredibly popular among Kyrgyz people. It is given as a memorable gift on special dates, worn to work, worn on holidays and when visiting. And some time ago, the custom of giving a cap became part of national etiquette - they are presented to honorary foreign ambassadors. When taking office or electing deputies, these hats are also used, and the dress uniform of athletes at world tournaments certainly includes a light cap. Ak kalpak is a symbol of mountains and purity. The shape of the headdress is similar to the snow-capped peaks of the mountainous Republic. The Kyrgyz have a special attitude towards this clothing - they keep it clean, do not throw it, do not wrinkle it, take it off exclusively with two hands and place it in a specially designated place or near themselves. It is forbidden to give or sell your headdress; only inheritance is allowed. It is believed that along with a lost cap, its owner loses his intelligence, piety, and self-respect. Despite the fact that modern ak kalpak have a varied cut, as a rule, they are made from 4 wedges that widen downward. The wedges are not stitched at the sides, allowing the brim to rise and fall. Silk threads are used to embroider patterns; the fields are usually lined with dark velvet; the upper part is decorated with a tassel hanging from the front. Behind the external brevity of the cap lies time-tested comfort and practicality. Modern craftsmen sew hats of various styles, from casual to elegant, for people of any age. There are about 80 varieties of ak kalpak, differing in design, complexity of production and other characteristics. Although the original caps are sewn only from felt of natural origin, for the manufacture of which cleaned, combed, freshly processed fine white wool is used. It is thanks to the density of the material made from natural wool that the headdress warms well in cold weather, cools in hot weather, and retains moisture in rain. The cap is very easy to assemble, holds its shape well, and is therefore incredibly convenient to use. Every year on March 5, ceremonial events are organized in the Republic, mainly in Bishkek, dedicated to the holiday - mass celebrations, fun fairs, entertaining concerts and performances, interesting flash mobs. Thematic lessons and educational lectures dedicated to Ak kalpak are held in schools and institutes. On this spring day, most Kyrgyz people wear national hats to study, work, or go for a walk.

According to the resolution of the Government of the Kyrgyz Republic dated May 26, 2004, the Day of the Worker of the Judicial System of Kyrgyzstan was established. It is impossible to underestimate the significant contribution of employees of the judicial system to the development of the foundations of the Constitution, as well as to ensuring the protection of the rights and interests of citizens and increasing the authority of the court and the judicial system as a whole. The holiday was first celebrated in 2005. The country's leadership noted that if the legal culture and the culture of behavior of judges remains in the same positions, then judicial reform will never achieve its goals. By changing your own consciousness, you can change the existing state of affairs and change the culture of behavior of judges and all participants in trials. Only in this case will it be possible to talk about the possibility of a fair, impartial trial, where everyone can protect their rights. The judicial system of Kyrgyzstan has its origins in the judicial system, which was formed in the Soviet state. It is carried out through civil, administrative, criminal, constitutional and other forms of judicial proceedings. The system is established by the Constitution and other legislative acts. It consists of local courts, the Supreme Court and the Constitutional Court. In turn, the Constitutional Court may establish a specialized court. The creation of emergency courts is strictly prohibited. In any case, without employees of the judicial system its very existence is impossible, just as the construction of a civilized society, the rights and security of which will be protected, is also impossible. On the Day of the Judicial System, professionals in their field are awarded certificates of honor and medals for conscientious and impeccable work. The workers are congratulated by the administration of the republic and given personalized gifts, for example, watches. On behalf of the Prime Minister, thanks are announced and badges are awarded. Employees are also awarded for active interaction and effective cooperation with the bodies of the State Service for Combating Economic Crimes under the Government of the Kyrgyz Republic (financial police).

According to the folk calendar, Katysh Day is celebrated on March 5 (February 20, old style). Its name is transformed from the church day of honoring the memory of St. Leo of Catania, who served as a Sicilian bishop. Leo lived in the city of Catania in the 8th century. He was kind, merciful, often prayed, helped the poor and wandering. For this, the Almighty endowed the saint with the gift of curing serious illnesses. During his service as a bishop, Leo managed to expose a sorcerer who had entered into an alliance with the Devil and was harming people with deception and sinful miracles. And among the people the holiday was called Katysh for the fun of snow skiing. Young people and children rode down the slides, holding competitions. They believed that whoever travels further will have more happy days. The day was considered the last one when you could go sledding to your heart's content until the next winter, since the snow had already completely melted. On Katysh Day, peasants turned to the blacksmith, asking him for some hot coals. They went with them to their site and scattered them around the perimeter. It was believed that this ritual would help rid the earth of the machinations of evil spirits, and also increase productivity. Hot stones were associated with fire, warming the soil for future seedlings. At night, residents avoided turning their gaze to the sky so as not to see the falling stars. They said that if you see even one shooting star, misfortune will overtake you. Such stars were called harbingers of troubles: death could knock on the house or a terrible illness could happen to the beholder. If anyone happened to get sick on Katysh, such an illness did not end well. The illness lasted longer than usual, developing into other diseases. The worst option was death. To find out the future of the patient, a piece of bread was placed in his armpit at night. Its drying out in the morning meant death. The falling snow on Katysh Day foreshadowed poor harvests. The wind changing direction promised temporary warming. They also prepared for the warmth, noting how birds bathed in the snow, and their circling in the sky was expected for snowfall. Rainy weather meant heavy flooding on reservoirs.

Armaiti is a Zoroastrian holiday that personifies pious thoughts, joy, peace, and harmony. The deity Spenta-Armaiti is considered an assistant to farmers, symbolizing prosperity, humility, and divine integrity. Cultivation of the land is not the main component of this day. Spenta-Armaiti patronizes not only the cultivation of living shoots in the soil, but also the growth of good thoughts in the human heart. The meaning of the holiday is a reminder that every person came from dust, and will return to dust, uniting with the earth. The meaning of the holiday lies in changing the human essence, goals and aspirations of a person. Zoroastrianism and Spenta-Armaiti on this day encourage a spiritual approach to nature, purity, protection from storms and trials by purifying one’s own thoughts. March in Zoroastrianism is located under the zodiac sign system of Pisces, and this is the embodiment of maternal love and the patronage of fertility. The holiday is celebrated on March 5, on this day in the astrological calendar the Sun enters the fifteenth degree of Pisces. This day is also marked by the emergence of internal spiritual impulses that contribute to strengthening determination, rationalism, and an intuitive approach to achieving goals. The symbol of the holiday is the dog, which acts as the guardian of home peace and hearth. She also personifies the quality necessary for purifying the soul - sacrifice. The plant symbol is a climbing white rose; it contains the sincere and kind qualities that a person needs, selflessness and love for the world around him. This holiday also has certain ritual dishes in which white rice is used as a basis. They also brew fruit drinks and jelly. On this day, the image of a dog and dog hair are often used. Spenta-Armaiti contains the beginning of the transformation of man and his merging with the harmony of nature.

Orthodox holidays on March 5:

Memorial Day of the Holy Blessed Prince Yaroslav the Wise

Memorial Day of St. Leo of Katansky

Memorial Day of the Venerable Martyr Cornelius of Pskov-Pechersk

Byzantium was originally a stronghold of Christianity. The founder of the Eastern State put an end to the persecution of Christians, and before his death, Constantine was baptized. Today, they and their mother are revered as saints. Christianity became the state religion of the country, which subsequently turned into the cradle of enlightenment. It was here that seven Orthodox Ecumenical Councils were held, during which they adopted doctrinal statements that became the foundation of the religion. The teachings of Christ went through a difficult stage of comprehension and this became a compelling reason for the emergence and development of theology. Theologians conducted a deep analysis of all accumulated religious experience and created postulates that excluded the existence of incorrect interpretations of certain events. Christianity in Byzantium went through a long, sometimes painful and painful process of its formation. In the Eastern state, icon painting and temple construction actively developed. The new churches organically combined the rich heritage of Greek architecture with the modest spiritual symbolism of the first Christian temple complexes. In the 8th century, a serious problem was raised - more and more opponents of the idea of ​​venerating icons appeared in society. A person, defending his convictions, can often lead even to absurd reasons to a real massacre. The topic of veneration of icons literally split society. Proponents of removing all images from temples and churches appealed to the teachings of Moses, which states that God forbade their use. Icons became a stumbling block. The most active iconoclasts began to descend to vandalism and destruction of ancient monuments, open debates and lively debates were held, and sometimes bloody skirmishes broke out. Popular sentiments were largely influenced by the close proximity to Muslims and Jews. The inevitable cultural mixing began in the border regions of the country. In Islam, any images of God are strictly taboo. The Byzantine Emperor Leo III put an end to these disputes. He suffered several severe defeats in wars with the Arabs, after which, on the advice of a bishop from Asia Minor, he imposed a ban on icons. It is likely that the ruler was too upset by his failures and looked for their cause in spiritual life, which led him to the idea of ​​​​actively spreading the forbidden. The son of Leo III decided to consolidate his father’s state decision at the church level. In order to once and for all ban the use of icons, Constantine convened a special council in Byzantium, consisting of 348 bishops. The result was quite expected - icons were considered devilish inventions. Those who made them were subject to anathema, that is, excommunication from the church. The fight against icons became a real trend among Byzantine rulers. A ray of light briefly appeared from behind the clouds when Emperor Leo IV, reputed to be another ardent iconoclast, died. His wife Irina did not share her husband’s views. The widow decided to convene another council to reconsider the issue of icons. The Council, which later became the Seventh Ecumenical Council, was held in Byzantine Nicaea. 367 bishops attended. It was decided to lift the ban on the use of icons. The explanation was given in an extremely intelligible way - during prayer, a believer does not worship the icon, but the one who is depicted on it, turns to the prototype. The icon in this case became a kind of mediator between the believer and God or the saints, just an image of the object of worship, and not an idol, that is, the object of worship itself. This decision did not end the controversy. The situation continued to escalate. As soon as believers began to restore iconography in Byzantium, they were subjected to new attacks by iconoclasts. The decision of the Seventh Ecumenical Council was disputed. Squabbles and discord continued, but everything was put to an end during the time of Empress Theodora. The ban on icons was finally lifted, and churches developed a special order of worship for the holiday, which later became known as the Triumph of Orthodoxy. Initially, it was dedicated specifically to the victory over the iconoclasts, but, ultimately, it became a celebration of victory over all heresies that carry a distortion of faith. The holiday is celebrated annually, but has a floating date, since the service takes place on the first Sunday of Lent.